Misconceptions About Cults

Cults are easy to spot, they wear strange clothes and live in communes.

Well some do. But most are everyday people like you and me. They live in houses. They wear the same clothes. They eat the same food. Cult leaders don’t want you to know that you are being recruited into a cult so they order their recruiters to dress, talk and act in a way that will put you at ease. One cult has even invented a phrase to describe this, they call it “being relatable”.

Cults are full of the weak, weird and emotionally unstable.

Not true. Many cult members are very intelligent, attractive and skilled. The reality is that all sorts of people are involved in cults. One of the few common denominators is that they were often recruited at a low point in their life.

Cults are just a bunch of religious nut cases.

This is a common mistake people make thinking that cults are purely religious groups. The modern definition of a mind control cult refers to all groups that use mind control and devious recruiting techniques. The belief system of a religion is often warped to become a container for these techniques, but it is the techniques themselves that make it a cult. In a free society people can believe what they want, but most people would agree that it is wrong for any one to try to trick and control people.



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FBI Goes Undercover On Social Networking Sites

The Federal Bureau of Investigations may use fake identities on social networks to investigate criminal activities, according to a redacted FBI document acquired by digital rights advocacy group Electronic Frontier Foundation.

Specifically, the 33-page confidential presentation says undercover operations are helpful for communicating with suspects and targets of crime, gaining access to private information, and mapping social networks. However, the presentation expresses concern that undercover use may be complicated by the court’s decision in the trial of Lori Drew, who was acquitted of cyber-bullying a girl who later committed suicide, and that violations of terms of service by not using their own name can render access unauthorized.

The presentation instructs agents to investigate all witnesses on social networking sites, advising its own witnesses not to discuss cases and be careful about what they post online.

In general, the document, a presentation from the FBI’s computer crime and intellectual property section, details how federal agents should gather and use evidence found on social networks like Facebook, MySpace, and LinkedIn.

The bottom line is…If you are an honest law abiding citizen you have nothing to worry about…If you’re a criminal, crook, con artist you have a lot to worry about!

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Money Laundering By Way Of Shell Companies

Cornell University Law School

Money laundering refers to a financial transaction scheme that aims to conceal the identity, source, and destination of illicitly-obtained money. The money laundering process can be broken down into three stages. First, the illegal activity that garners the money places it in the launderer’s hands. Second, the launderer passes the money through a complex scheme of transactions to obscure who initially received the money from the criminal enterprise. Third, the scheme returns the money to the launderer in an obscure and indirect way.

Tax evasion and false accounting practices constitute common types of money laundering. Often, criminals achieve these objectives through the use of shell companies, holding companies, and offshore accounts. A shell company is an incorporated company that possesses no significant assets and does not perform any significant operations. To launder money, the shell company purports to perform some service that would reasonably require its customers to often pay with cash. Cash transactions increase the anonymity of customers and therefore decreases the government’s ability to trace the initial recipient of the dirty money. Money launderers commonly select beauty salons and plumbing services as shell companies. The launderer then deposits the money with the shell company, which deposits it into its accounts. The company then creates fake invoices and receipts to account for the cash. Such transactions create the appearance of propriety and clean money. The shell company can then make withdrawals and either return the money to the initial criminal or pass the money on to further shell companies before returning it to further cloud who first deposited the money.

Criminals often use offshore accounts to hide money because they offer greater privacy, less regulation, and reduced taxation. Because the U.S. government has no authority to require foreign banks to report the interest earned by U.S. citizens with foreign bank accounts, the criminal can keep the account abroad, fail to report the account’s existence, and receive the interest without paying personal income taxes on it in the U.S.


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The Cult Leader As Psychopath

Cultic groups and relationships are formed primarily to meet specific emotional needs of the leader, many of whom suffer from one or another emotional or character disorder. Few, if any, cult leaders subject themselves to the psychological tests or prolonged clinical interviews that allow for an accurate diagnosis. However, researchers and clinicians who have observed these individuals describe them variously as neurotic, psychotic, on a spectrum exhibiting neurotic, sociopathic, and psychotic characteristics, or suffering from a diagnosed personality disorder.

It is not our intent here to make an overarching diagnosis, nor do we intend to imply that all cult leaders or the leaders of any of the groups mentioned here are psychopaths. In reviewing the data, however, we can surmise that there is significant psychological dysfunctioning in some cult leaders and that their behavior demonstrates features rather consistent with the disorder known as psychopathy.

Dr. Robert Hare, one of the world’s foremost experts in the field, estimates that there are at least two million psychopaths in North America. He writes, “Psychopaths are social predators who charm, manipulate, and ruthlessly plow their way through life, leaving a broad trail of broken hearts, shattered expectations, and empty wallets. Completely lacking in conscience and in feelings for others, they selfishly take what they want and do as they please, violating social norms and expectations without the slightest sense of guilt or regret.”

Personality disorders, as a diagnosis, relate to certain inflexible and maladaptive behaviors and traits that cause a person to have significantly impaired social or occupational functioning. Signs of this are often first manifested in childhood and adolescence, and are expressed through distorted patterns of perceiving, relating to, and thinking about the environment and oneself. In simple terms this means that something is amiss, awry, not quite right in the person, and this creates problems in how he or she relates to the rest of the world.

The psychopathic personality is sometimes confused with the “antisocial personality,” another disorder; however, the psychopath exhibits more extreme behavior than the antisocial personality. The antisocial personality is identified by a mix of antisocial and criminal behaviors–he is the common criminal. The psychopath, on the other hand, is characterized by a mix of criminal and socially deviant behavior.

Neuropsychiatrist Richard M. Restak stated, “At the heart of the diagnosis of psychopathy was the recognition that a person could appear normal and yet close observation would reveal the personality to be irrational or even violent“. Indeed, initially most psychopaths appear quite normal. They present themselves to us as charming, interesting, even humble. The majority “don’t suffer from delusions, hallucinations, or memory impairment, their contract with reality appears solid.” Some, on the other hand, may demonstrate marked paranoia and megalomania. In one clinical study of psychopathic inpatients, the authors wrote “We found that our psychopaths were similar to normal’s (in the reference group) with regard to their capacity to experience external events as real and with regard to their sense of bodily reality. They generally had good memory, concentration, attention, and language function. They had a high barrier against external, aversive stimulation….In some ways they clearly resemble normal people and can thus ‘pass’ as reasonably normal or sane. Yet we found them to be extremely primitive in other ways, even more primitive than frankly schizophrenic patients. In some ways their thinking was sane and reasonable, but in others it was psychotically inefficient and/or convoluted.”


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Lawyer Brick NJ Edward Murachanian Owns Fellowship Chapel Point Pleasant NJ

Brick Township lawyer and former assistant Ocean County Prosecutor from the Ocean County Prosecutor’s Office Edward Murachanian owns Fellowship Chapel Point Pleasant NJ with his long time friends John Boyle, Richard Bergstrom, John Emmanuel and William Doolittle.

This group of con artists have been preying on the elderly (Edward Murachanian has an office conveniently located outside of a retirement community) and church members, including young children for years.

Edward Murachanian and his followers understand that when you pretend to be a Christian, you can scam hundreds of unsuspecting Christian followers. Christians are forgiving, giving people and when placed in a situation where they can help a fellow Christian they will. That means they will help other’s in any way they can which includes giving money.

Many elderly church members who do not have any family left will in most cases leave their inheritance to the church. Brick Township lawyer Edward Murachanian and church vice president Richard Bergstrom (and Samantha Drive Toms River NJ neighbor) know this, so their followers set out to con the elderly into thinking that they are loved and needed, when in fact they are being set up to be scammed out of their life savings.

Understand how these criminal minds work by studying covert aggressive personalities.

Click here to see the New Jersey corporate filing of Fellowship Chapel of Jersey Shore.


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What Makes A Religious Group A Cult

By Cindy V. Culp

When it comes to cults, there’s an old joke among religious scholars: A cult is a cult is a cult — unless it’s my religious group.

That jest highlights the tendency many people have to treat the identification of cults almost like the pinpointing of pornography. They don’t have a good definition of what makes a cult, but they’re sure they’ll know one when they see it.

Experts’ approach to the subject is far more complex, whether discussing the Amish, the Branch Davidians, the Mormons or Homestead Heritage. Only a few scholars use the word “cult.” Most say it has become too loaded of a word and prefer terms such as “new religious group” or “alternative religious movement.”

Experts also have differing opinions about what puts a group into the question mark category. A few give the label to any religious group that doesn’t hold a specific set of doctrinal beliefs. Others say the only reliable dividing line is whether a group obeys the law. A lot linger somewhere in the middle.

Rick Ross, who heads up a religious research institute in New Jersey, is one expert who sees no problem in using the word cult. To him, there’s no reason not to use the term except for political correctness.

“Whether they call them cults, new religious movements or whatever, you see the same structure in behavior, the same structure in dynamics,” Ross said. “Groups that fit this pattern are very often unstable.”

Ross differs from some cult-watching organizations in that he doesn’t label a group a cult simply because of its theological beliefs. Rather, groups should be judged by their behavior, he said.

One classic sign of a cult is that it is personality-driven, Ross said. That means it has a charismatic leader or group of leaders who hold a tremendous amount of sway over members.

Another common characteristic is isolation, Ross said. Sometimes that isolation is physical, with members’ comings and goings being restricted.

But most often, isolation takes the form of members becoming completely absorbed in the group and its activities, Ross said. If members work, go to school and socialize only with each other, isolation is a real possibility. An especially troubling sign, he said, is when members are asked to cut off contact with family members.

“I call it discordant noise,” he said. “Anyone or anything that would raise troubling questions about the group is marginalized to the extreme, cut off.”

Also common is a persecution complex, he said. Members often have an “us- versus-them” attitude, perceiving simple disagreements as attacks.

“They say criticizing them is to go against God,” Ross said. Another giveaway, he said, is when groups teach that anyone who leaves is flawed. Healthy groups generally believe people can have good reasons for leaving. Not so with cults, he said.

On the opposite side of the spectrum is Tim Miller, a professor of religious studies at the University of Kansas. Not only does he not use the word “cult,” but he takes issue with the characteristics that have been attached to the word.

The problem with them, Miller said, is that they don’t distinguish between good and bad expressions of those characteristics. For example, some of the most successful mainstream religious organizations have charismatic leaders.

The anti-cult movement often acts as if there are easy answers to the question of whether a group is dangerous, Miller said. But things are rarely black and white. Most involve judgment calls and points of view. What may seem sinister to one person may be perfectly normal to another, he said.

“I don’t know where you draw the line, frankly, except at the law,” Miller said.
William Dinges, a professor of religious studies at Catholic University of America in Washington, D.C., said one question he asks when evaluating religious groups is what kind of fruit they produce. That’s helpful because while the customs of some groups could be called cultic under the criteria of anti-cult organizations, they don’t truly fit that mold. The Amish are one example, he said.

One term that can be used to describe such groups are “radicalized expressions of religious commitment,” Dinges said. Characteristics include having a distinct boundary between it and others; being demanding of members; being galvanized around a charismatic personality; and having an intensified sense of mission.

Like Miller, Dinges says determining whether such groups are dangerous is subjective. Among the factors to weigh is whether they make it emotionally impossible to leave, whether they maintain members’ dignity, the amount of freedom they give members and whether there is a structure for airing and addressing conflict.

People also must consider how accepted certain behaviors are within that particular religious tradition, Dinges said. For example, becoming a monk may seem strange to many people, but it’s a very accepted part of the Catholic tradition.

Such factors also must be weighed in evaluating the stories of people who have come out of a group, Dinges said. In some cases, people’s horror stories stem from truly bad things that happened to them, he said,

In other instances, though, stories are tainted by a change in ex-members’ viewpoints, Dinges said. People can have mistaken or highly romanticized notions about what life in a particular group will be like, then become bitter when reality doesn’t match expectations.

Sometimes that happens because a group engages in false recruitment activities, he said. Other times it’s because people jump into situations without thoroughly understanding them.

“You have to educate yourself and, in a sense, know yourself. Trust your intuition.” Ron Enroth, a professor of sociology at Westmont College in California, says all the spiritually abusive groups he has studied share common characteristics. They’re so similar that when he talks to ex-members and starts hearing details of their stories, “I almost feel like saying, ‘Stop, let me tell you the rest of the story.’ ”

One feature of such groups, Enroth said, is control-oriented leadership. Communication with outsiders is limited and questioning isn’t allowed inside the group. Sometimes the control extends into intimate areas of followers’ lives, he said. In such cases, members are expected to ask permission to take vacations or switch jobs. Lifestyle rigidity is also common, with some groups having an almost unfathomable list of rules. One he studied outlawed striped running shoes because they supposedly were connected to homosexuality, he said. Another forbid members to use the word “pregnant.” Instead they were commanded to say a woman was “with child.”

Such groups are also spiritual elitists, Enroth said. They use arrogant or high-minded terms to describe themselves and often have disparaging descriptions for other churches, he said.

“They present themselves as the model Christian church or the model Christian organization...and say they provide unparalleled fellowship and superior spirituality,” Enroth said.

In addition, such groups are usually paranoid and perceive any criticism as persecution, Enroth said. They paint people who leave as defectors and say attacks against them are ultimately the work of Satan.

“By describing criticism as slander, they can almost be shielded from criticism,” Enroth said.

Enroth believes the number of spiritually abusive groups is growing due to a spike in the number of independent churches in evangelical and fundamentalist circles. People like them because they are less formal and less hierarchical than traditional churches, he said.

But with that independence also comes the potential for trouble, he said.

“They are, in a sense, spiritual Lone Rangers,” Enroth said. “That’s where the potential for sliding off the cliff comes into play.”



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Fellowship Chapel Point Pleasant NJ Money Meeting

For many of you who have attended Fellowship Chapel Point Pleasant NJ you would have noticed that after every Sunday service the pastors and elders would have an elder meeting. They would get together for what appeared to be a meeting to discuss issues regarding the church.

They couldn’t wait to get together as they would quickly congregate to a secluded area led by Fellowship Chapel vice president Richard Bergstrom and Brick Township lawyer from the Ocean County Prosecutor‘s Office Edward Murachanian.

They resembled little kids being let out for recess. For church members it made them proud that their church leaders were so passionate about serving God.

What the church members did not realize was what they believed to be a passion for serving God was actually a passion for serving their own greed, the con artist‘s love for money. At this pretend elder meeting Richard Bergstrom would divy up the cash that was collected from the Sunday offering and distribute it to Pastor Cliff Whitehead, Associated pastor Jim McCombs, President John Emmanuel, Secretary Bill Doolittle and Treasurer John Boyle.

The one thing in common with these men are that they are all long time friends of the secret owner of Fellowship Chapel of Jersey Shore lawyer Brick Township Edward Murachanian.

Click here to view the actual New Jersey state corporation filing for Fellowship Chapel Point Pleasant NJ.


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Fellowship Chapel Clown Ministry Scam

Con artists are cowards. They seek easy prey to steal what they want. The elderly are prime targets for these low life leaches of the world.

Fellowship Chapel Point Pleasant NJ had a clown ministry that would go into retirement communities to “minister” to the elderly. This clown ministry was run by the secret president of Fellowship Chapel Point Pleasant NJ John Emanuel. John Emmanuel used this form of ministry to target the vulnerable elderly men and women who he knew fit the criteria put in place by former assistant prosecutor Edward Murachanian from the Ocean County Prosecutor’s Office.

John Emanuel and Fellowship Chapel of Jersey Shore vice president Richard Bergstrom would make their rounds putting on a great act in hopes of finding just the right senior citizen who fit the scam criteria set forth by Edward Murachanian lawyer Brick Township.

Due to a situation where the phony clown ministry was almost exposed it has since been shut down and the scammer’s efforts have stopped.

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Lawyer Brick Township Church Scam

Former assistant prosecutor from the Ocean County Prosecutor’s Office Edward Murachanian is an expert on church fraud. The best way to commit church fraud is by owning a church number one, and number two have your people become elders and officers in your church which include president, vice president, treasurer, and secretary.

Edward Murachanian is the incorporator for Fellowship Chapel Point Pleasant NJ officially incorporated as Fellowship Chapel of Jersey Shore. It’s easy to run a scam out of a church when you own it. The agent for Fellowship Chapel of Jersey Shore is long time buddy John Boyle who is an ex elder. The vice president is long time friend and Toms River neighbor Richard Bergstrom who is an elder. The president John Emmanuel is also an elder and long time friend of Edward Murachanian. Secretary William Doolittle aka Bill Doolittle finishes up the group of fraudulent officers in Fellowship Chapel Point Pleasant NJ. Bill Doolittle is also an elder.

Former assistant prosecutor from the Ocean County Prosecutor’s Office Edward Murachanian deceived church members into believing that he was just a loving Christian attending Fellowship Chapel Point Pleasant NJ, never revealing that Fellowship Chapel is his church, his business. Yes, business. Owning a church is a great money making business and Edward Murachanian has his people in authority to prevent anyone from finding out.

	New Jersey State Business Gateway Service Corporate and Business Information Reporting
Business Entity Status Report Printing Instructions: Open your Browser's Page Setup menu and set your page margins to 0.25". Use your Browser's Print option to print the report as seen on screen. Saving Instructions: Save this file to your hard drive for later viewing by using the Browser's "Save As" function. All available information is displayed. Status Report For: FELLOWSHIP CHAPEL OF JERSEY SHORE Business Name: FELLOWSHIP CHAPEL OF JERSEY SHORE Report Date: 11/11/2009 Business ID Number: 0100621958 Transaction Number: Sequence: 1575281: 2 Business Type: NON PROFIT CORPORATION Status: ACTIVE Filing Date: 03/31/1995 Home Jurisdiction: NJ Status Change Date: Stock Amount: 0 DOR Suspension Start Date: DOR Suspension End Date: Tax Suspension Start Date: Tax Suspension End Date: Annual Report Month: 3 Last Annual Report Filed: 01/12/2009 For Last Annual Report Paid Year: 2009 Incorporator: EDWARD V MURACHANIAN Agent: JOHN J BOYLE Agent Address: 2200 RIVER ROAD STE B POINT PLEASANT, NJ 08742 Office Address Status: Deliverable Main Business Address: 2200 RIVER RD SUITE B POINT PLEASANT BEACH, NJ 08742 Principal Business Address: 2200 RIVER RD SUITE B POINT PLEASANT BEACH, NJ 08742 Associated Names Name: Type Description: Officers/Directors/Members 1) Title: VICE PRESIDENT Name: RICHARD BERGSTROM Address: 2200 RIVER RD SUITE B POINT PLEASANT, NJ 08742 2) Title: TREASURER Name: JOHN BOYLE Address: 2200 RIVER RD SUITE B POINT PLEASANT, NJ 08742 3) Title: SECRETARY Name: WILLIAM DOOLITTLE Address: 2200 RIVER RD SUITE B POINT PLEASANT, NJ 08742 4) Title: PRESIDENT Name: JOHN EMMANUEL Address: 2200 RIVER RD SUITE B POINT PLEASANT, NJ 08742 **If you would like to receive photocopies of documents filed by this business entity, mail your request to PO Box 450, Trenton, NJ 08625. Indicate the Business Entity Number(s) involved and the type of document you wish to have copies of. Your choices are listed below: CHARTER DOCUMENTS Original Certificate Only (For example, Certificate of Incorporation); Changes and Amendments to the Original Certificate Only; OR All Charter Documents (Original Certificate and Changes/Amendments) And/or ANNUAL REPORTS Copy of Latest Annual Report; OR Copy of Annual Report for a Specific Year(s) (List the Year Desired) The photocopy fee for all entities except limited liability companies is $1 per page. For limited liability companies, the fee is $10 for the first page and $2 per page thereafter. The total fee amount for your order will vary depending on the number of pages associated with each filed document you request. You may supply us with a check with a NOT TO EXCEED instruction to cover the costs. Make the check payable to the Treasurer, State of New Jersey. Alternately, you may pay by credit card (provide card#/expiration date and cardholder information) or depository account. Please include a self-addressed envelope with your order. If you have any questions or would like information on alternative service options such as over-the-counter expedited service, call 609-292-9292 (option 3 on the main menu and then option 8), weekdays, 8:30 a.m. to 4:30 p.m

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Lawyer Brick Township Owns Church

Former assistant prosecutor from the Ocean County Prosecutor’s Office Edward Murachanian is an expert on church fraud. The best way to commit church fraud is by owning a church number one, and number two have your people become elders and officers in your church which include president, vice president, treasurer, and secretary.

Edward Murachanian is the incorporator for Fellowship Chapel Point Pleasant NJ officially incorporated as Fellowship Chapel of Jersey Shore. It’s easy to run a scam out of a church when you own it. The agent for Fellowship Chapel of Jersey Shore is long time buddy John Boyle who is an ex elder. The vice president is long time friend and Toms River neighbor Richard Bergstrom who is an elder. The president John Emmanuel is also an elder and long time friend of Edward Murachanian. Secretary William Doolittle aka Bill Doolittle finishes up the group of fraudulent officers in Fellowship Chapel Point Pleasant NJ. Bill Doolittle is also an elder.

Former assistant prosecutor from the Ocean County Prosecutor’s Office Edward Murachanian deceived church members into believing that he was just a loving Christian attending Fellowship Chapel Point Pleasant NJ, never revealing that Fellowship Chapel is his church, his business. Yes, business. Owning a church is a great money making business and Edward Murachanian has his people in authority to prevent anyone from finding out.

	New Jersey State Business Gateway Service Corporate and Business Information Reporting
Business Entity Status Report Printing Instructions: Open your Browser's Page Setup menu and set your page margins to 0.25". Use your Browser's Print option to print the report as seen on screen. Saving Instructions: Save this file to your hard drive for later viewing by using the Browser's "Save As" function. All available information is displayed. Status Report For: FELLOWSHIP CHAPEL OF JERSEY SHORE Business Name: FELLOWSHIP CHAPEL OF JERSEY SHORE Report Date: 11/11/2009 Business ID Number: 0100621958 Transaction Number: Sequence: 1575281: 2 Business Type: NON PROFIT CORPORATION Status: ACTIVE Filing Date: 03/31/1995 Home Jurisdiction: NJ Status Change Date: Stock Amount: 0 DOR Suspension Start Date: DOR Suspension End Date: Tax Suspension Start Date: Tax Suspension End Date: Annual Report Month: 3 Last Annual Report Filed: 01/12/2009 For Last Annual Report Paid Year: 2009 Incorporator: EDWARD V MURACHANIAN Agent: JOHN J BOYLE Agent Address: 2200 RIVER ROAD STE B POINT PLEASANT, NJ 08742 Office Address Status: Deliverable Main Business Address: 2200 RIVER RD SUITE B POINT PLEASANT BEACH, NJ 08742 Principal Business Address: 2200 RIVER RD SUITE B POINT PLEASANT BEACH, NJ 08742 Associated Names Name: Type Description: Officers/Directors/Members 1) Title: VICE PRESIDENT Name: RICHARD BERGSTROM Address: 2200 RIVER RD SUITE B POINT PLEASANT, NJ 08742 2) Title: TREASURER Name: JOHN BOYLE Address: 2200 RIVER RD SUITE B POINT PLEASANT, NJ 08742 3) Title: SECRETARY Name: WILLIAM DOOLITTLE Address: 2200 RIVER RD SUITE B POINT PLEASANT, NJ 08742 4) Title: PRESIDENT Name: JOHN EMMANUEL Address: 2200 RIVER RD SUITE B POINT PLEASANT, NJ 08742 **If you would like to receive photocopies of documents filed by this business entity, mail your request to PO Box 450, Trenton, NJ 08625. Indicate the Business Entity Number(s) involved and the type of document you wish to have copies of. Your choices are listed below: CHARTER DOCUMENTS Original Certificate Only (For example, Certificate of Incorporation); Changes and Amendments to the Original Certificate Only; OR All Charter Documents (Original Certificate and Changes/Amendments) And/or ANNUAL REPORTS Copy of Latest Annual Report; OR Copy of Annual Report for a Specific Year(s) (List the Year Desired) The photocopy fee for all entities except limited liability companies is $1 per page. For limited liability companies, the fee is $10 for the first page and $2 per page thereafter. The total fee amount for your order will vary depending on the number of pages associated with each filed document you request. You may supply us with a check with a NOT TO EXCEED instruction to cover the costs. Make the check payable to the Treasurer, State of New Jersey. Alternately, you may pay by credit card (provide card#/expiration date and cardholder information) or depository account. Please include a self-addressed envelope with your order. If you have any questions or would like information on alternative service options such as over-the-counter expedited service, call 609-292-9292 (option 3 on the main menu and then option 8), weekdays, 8:30 a.m. to 4:30 p.m

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